And how does that bareness relate to subtle? Translation are generally correct but incomplete! The words and concepts are like a puzzle piece. Each part of the whole has multiple curves, ins and outs, and attaches to many other pieces. Each piece relates to all the adjoining parts. We have to understand that relationship. Just one verse with the Hebrew word root, aram. Watch the playlist for the entire context.
Proverbs To give subtilty H aram: nakedness, a bare or clean mind to the simple, to the young man knowledge and discretion. He takes us back to the origin of words. All Hebrew scholars are in agreement with the existence of word roots. Notice the the two middle letters are slightly different, a yod and a vav. Both are vowels in these words. When the blades part the fertile soil leaving a shallow furrow with the soft moistened sides a little slick allowing the sun to glisten off the plowed trench just before the seed is planted and covered over.
The beginning of the growing season. The Bible becomes very descriptive with the intricate use of word roots mingled with some of the other seven keys. And unto his son will I give one tribe Sam, the tribe of Judah , that David my servant may have a light H used figuratively to portray the one tribe alway before me in Jerusalem, the city which I have chosen me to put my name there.
This is part of unlocking Bible meaning. In other words, each root is NOT independent. They reflect on each other.
They add more meaning than the one root demonstrates. Another factor to do with the roots is that some inter-related, further enhancing the relationships and meanings. I will elaborate on this in the seventh and last Key. Look at all those translations from ONE root word. And to think root words interrelate. Meditate on the understanding that opens to us.
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Bible Wisdom Ahead of its Time - […] is: How are you? Ma shlomcha? You can see the three identical root letters the sixth key… Key 7. Be concrete and abstract 3. Be literal and figurative 4. Be a name with meaning 5 and possess….
For example, the first word of the Torah , "bereishit," is usually translated as "in the beginning. It is the same root as the "Rosh" in " Rosh Hashanah " first of the year, i.
We add the prefix Beit, a preposition meaning "in," "on," and a number of other things. The word "the" is implied. A more complicated example is the Hebrew word "shehecheyanu," the name of a popular prayer recited on holidays and at other times. The single word "shehecheyanu" means "who has kept us alive. The Shin prefix turns the verb into a noun indicating a person who does the thing "who". The next letter is Hei, which normally turns a verb into a causative form "has kept".
The Nun-Vav suffix is a first person plural pronoun "us". Thus, shehecheyanu means "who has kept us alive. There are surprisingly few root words in biblical Hebrew, but we get a lot of mileage out of the ones we have.
For example, from the root word Qof-Dalet-Shin, meaning "holy," "sacred" or "sanctified," we get kedushah holiness , kiddush a prayer over wine sanctifying Shabbat or a holiday , Kaddish an important prayer commonly thought of as a mourning prayer , aron kodesh holy cabinet - the place in synagogue where the Torah scrolls are kept , and kiddushin betrothal.
Less obviously, from the root Samekh-Dalet-Reish, meaning "order," we get siddur the daily prayer book, which sets for the order of prayers , seder the Passover family ritual, which must be performed in a specified order and sidrah the weekly Torah reading, also called a parshah.
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